Tag Archives: altruism

Oprah’s Misguided Call for Servitude

With not a dry eye in the stadium, Oprah Winfrey — an iconic American phenomenon that has traversed the fruited cultural plane — said farewell to her daytime talk show audience and offered words of advice for her viewers. One particular kernel of advice she gave struck me. She said, “Start embracing the life that is calling you and use your life to serve the world.” (Emphasis added.) I have serious disagreement with this call for servitude that I wish to explain.

Implicit in Oprah’s comment was the notion that it is morally right for individuals to “serve the world” as opposed to serving themselves. Oprah has, in essence, encapsulated the altruistic morality perfectly — the morality that states humanity’s justification for existence is to serve others and that self-sacrifice is her highest moral duty. This is an evil moral code that views man as not a heroic being of rational capacity to accomplish the most complex and life-fulfilling of tasks, but as a sacrificial animal to be a slave to the common good.

Human life is a constant struggle. We must acquire food, shelter, and clothing for our bare necessities, but we must also live our life fulfillingly by accomplishing our goals, pursing our hobbies, and live healthy. Such objectives cannot be accomplished if our moral pursuits implore us to view the happiness of another person as good, but not our own happiness. Altruism is, at its root, the morality of suicide.

There is a common confusion that arises from this critique of altruism: should we not help others? Should we live a life of isolation, ignoring the needs of others? Altruism is not just the helping of others; it is the sacrificing of the self to others. Altruism is commonly confused with kindness, generosity, or benevolence, but those characteristics do not imply sacrifice. Altruism does.

If one is to believe in individual rights at all, one must believe in the sovereignty of the individual over their own actions. If humans were not sovereign people, if they were mindless automatons of random action, they would not be bearers of rights at all. Since humans are rational animals, and are indeed sovereign, it should then be to the discretion of the individual — with respect for that individual’s constant struggle for life — when kindness, generosity, or benevolence should be employed.

Oprah is not asking her viewers to help others as they see fit, she is imploring them to serve, which by definition involves self-sacrifice. So I have a better piece of advice for people, one that respects you as a person much more than Oprah does:

Your life is yours to live. It is your ultimate value, your everlasting project. It is full of trials and defeats, elation and success, but it is yours to live. So live it, and don’t just live it, live it flourishingly. Live life to the fullest your imagination and ability can take you. Pursue selfish interests like finding and loving a fulfilling partner; like surrounding yourself with family that make you feel loved and appreciated; like excelling in a career that makes you proud of yourself. You are the ends and the means.

Do not listen to Oprah’s misguided pleas for servitude and slavery. You are not obligated to serve me or anyone else. Your only moral pursuit, your only justification for existence is to live and enhance your life. And if kindness and generosity enhances your life, as it no doubt does Oprah’s, so be it. It’s your choice, not anyone else’s.

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The Morality of the Obama Doctrine

The much anticipated foreign policy speech by President Obama this Thursday will likely be a more concise verbalization of the Obama Doctrine — a currently discombobulated foreign policy philosophy in much demand to be hashed out. The President will likely strike tones of ‘duty’ to fellow man, ‘sacrifices’ demanded on humanity’s behalf, and will wrap up the strategic posture of the United States in the Middle East during this Arab Spring.

But as we wait on the edge of our sofa cushions for Thursday, we shouldn’t expect much divergence from the President’s moral code of altruism — the code of morality that states man should place others above the self; that he has a responsibility not to his own well-being, but the well-being of others.

This morality plays out throughout the Libyan episode we witnessed this spring. The President spoke of “our responsibilities to our fellow human beings” and that to “measure our interests against the need for action” is an insufficient model and cannot be an excuse “for never acting on behalf of what’s right.” Aside from the fact that foreign policy’s only moral purpose is to serve American interests, what does the President mean by “what’s right?” Right by what standard? His standard is altruism.

In order to understand altruisms incongruence with foreign policy, we must first understand the nature and purpose of foreign policy. Thomas Jefferson once said, “It is to secure our rights that we resort to government at all.” What he meant was that because each individual enjoyed certain inalienable rights, and that if those individuals wished to live amongst each other peacefully, it became necessary to delegate the use of force and judiciality to a government in order to secure domestic tranquility from those who would violate our rights such as criminals, murders, and thugs.

Foreign policy is no different in principle. Criminals, murderers, and thugs may exist in the form of other states wishing to do violence against our rights. The government is then tasked, rightfully so, to defend our rights from foreign threat where ever those threats arise. It is not within the confines of foreign policy to frustrate the efforts of dictators, or to spread democracy at the barrel of a gun.

An altruistic foreign policy philosophy shifts the entire focus from the lives and rights it was established to protect, to the lives and rights of others that have no weight or practical significance to ours. At the expense of our tax dollars, our military, and our resources, we have engaged in an unbeneficial crusade for our “fellow human being.”

On Thursday, the President will defend his altruistic morality and attempt to wrap it nicely in the American flag and call upon us to accept it unquestioningly. But keep in mind the impulses of the American Revolution and the fundamental — and moral — purpose and scope of our government, and you shall not be fooled.

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Obama’s ‘Moral’ Basis of Libyan Action

It seems the ethics of altruism has struck again: a selfless war in Libya at the expense of U.S. time and resources. I couldn’t help but yell into my car radio as I was listening to President Obama’s speech last night  as he danced around like a jester trying to please the American people with deploying the U.S. military to yet another sand country. I was unamused.

The President invoked the strong chored of “responsibility” over and over again. His strongest statement:

To brush aside America’s responsibility as a leader and — more profoundly — our responsibilities to our fellow human beings under such circumstances would have been a betrayal of who we are.  Some nations may be able to turn a blind eye to atrocities in other countries.  The United States of America is different.  And as President, I refused to wait for the images of slaughter and mass graves before taking action.

I take serious issue with this extra-constitutional view of America’s international role. President Obama is seemingly implying that the United States is morally obligated to alleviate the ills of the world. Yet we find troubling gaps in this reasoning. We have ignored the brutal suppression of protesters in Saudi Arabia, Djibouti, Syria, Yemen, and other totalitarian countries, not to mention the ongoing genocides in Africa, the violation of human rights in China, suppression of the free press in Russia, or the practices of socialist dictators in Venezuela and Cuba. I mention these other dark realities not to advocate American involvement, but to highlight the nature of American foreign policy, and the President’s misunderstanding of it. Many troubles plague this world, few of which endanger American interest.

The President swears an oath to defend the United States from enemies both domestic and foreign and wields power over the world’s most powerful military in order to carry out that oath. But in what sense does genocide in the Sudan endanger American interest? It does not. In what sense does the suppression of rights in Russia endanger American interest? It does not.

In what sense does a revolution in Libya endanger American interest? It does not.

Why then are we deploying the U.S. military in Libya? The President argues we had a responsibility to defend the Libyan people — that had we not interceded, Qaddafi would have leveled towns and killed an untold number of innocent people. But who endowed us with that responsibility? By what standard is that responsibility ours to take up? The only answer is the ethics of altruism.

Altruism demands from every man that he sacrifice himself for the good of others. It is the ethic of suicide and under its mantel of self-sacrifice, it has once again pushed America into a world conflict which has no relation to American interests (interests that the President has consigned to defend).

It would behoove President Obama to become reacquainted with his job duties; to not let hawks on the right or bleeding-hearts on the left to obscure his prime responsibility to represent, secure, and defend American interests.

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Social Security is Bankrupt… Morally.

James Leroy Wilson over at DownsizeDC.org wrote a piece on the fraudulent nature of Social Security. He does a great job until he ends his editorial with recommendations on how to make it solvent, as if its solvency is the solution. I disagreed, and commented as follows:

First of all, I would like to thank James Leroy Wilson for this great article on the serious shortcomings of Social Security. He exemplifies effortlessly the fraud being perpetrated on the American people. However, Mr. Wilson’s concludes with suggestions on maintaining the Social Security system by a series of policy changes. I reject this at its foundation, and here is why.

As Mr. Wilson made clear, the government has fraudulently claimed that the approximate 12% of income taken away from individuals is safely stowed away into a keepsake for their retirement. We know this not to be true. We know the government has spent Social Security confiscations (not ‘contributions’ as it is popularly said) on other entitlement programs; we know the government can arbitrarily raise the payroll tax at whim; we know the government can even change when an individual is entitled to his own money again by raising the retirement age.

I’m sure Mr. Wilson would agree that individuals are entitled, and in fact have the right to the fruits of their labor. Why then are billions of dollars confiscated from millions of innocent, hard-working individuals? It is because Social Security is powered by an altruistic moral philosophy that dictates man to be a servant to his fellow man – that self-sacrifice for the greater cause is morally sanctioned. I reject that morality. I reject the notion of man as a sacrificial animal to be toyed and prodded with for the benefit of others.

Social Security rests on a faulty morality and inhibits the federal government to levy yet another tax upon the working individual so as to fund other entitlement programs resting on the same faulty morality. Individuals should be allowed to keep their own hard-earned wealth and either spend it responsibly with their future in mind, or irresponsibly and suffer the consequences. It should not be the case that regardless of how one spends their money, we as the taxpayer guarantee a certain economic status to the elderly.

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